Câu h\u1ecfi:T\u1ea1i sao có s\u1ef1 cách bi\u1ec7t nam n\u1eef trong khóa thi\u1ec1n?

Tr\u1ea3 l\u1eddi: \u0110i\u1ec1u ny s\u1ebd không c\u1ea7n thi\u1ebft n\u1ebfu chúng ta t\u1eadp v\u1edbi lo\u1ea1i thi\u1ec1n khác m áp \u0111\u1eb7t m\u1ed9t l\u1edbp dy trên b\u1ec1 m\u1eb7t c\u1ee7a tâm, khi\u1ebfn cho các con quên m\u1ecdi th\u1ee9 trong thâm tâm.

Nh\u01b0ng ph\u01b0\u01a1ng pháp ny hon ton khác h\u1eb3n. Ngay t\u1eeb lúc kh\u1edfi \u0111\u1ea7u chúng b\u1eaft \u0111\u1ea7u v\u1edbi s\u1ef1 gi\u1ea3i ph\u1eabu c\u1ee7a tâm, l\u1ea5y ra nh\u1eefng b\u1ea5t t\u1ecbnh t\u1eeb t\u1ea7ng l\u1edbp sâu th\u1eb3m nh\u1ea5t. Khi các con m\u1ed5 m\u1ed9t ung nh\u1ecdt, ch\u1ec9 có máu m\u1ee7 tro ra, các con không th\u1ec3 trông \u0111\u1ee3i n\u01b0\u1edbc th\u01a1m ch\u1ea3y ra. Nh\u1eefng máu m\u1ee7 trong tâm l gì? Máu m\u1ee7 t\u1ec7 h\u1ea1i nh\u1ea5t m các con có l \u0111am mê tình d\u1ee5c. Ton th\u1ec3 c\u1ea3nh gi\u1edbi (Loka) m các con s\u1ed1ng g\u1ecdi l k\u0101ma-loka, c\u1ea3nh gi\u1edbi m \u0111am mê tình d\u1ee5c l ch\u1ee7 y\u1ebfu. Ngay t\u1ea1i m\u1ee9c \u0111\u1ed9 hi\u1ec3n nhiên các con ra \u0111\u1eddi l b\u1edfi vì s\u1ef1 k\u1ebft h\u1ee3p tình d\u1ee5c c\u1ee7a cha m\u1eb9. N\u1ec1n t\u1ea3ng \u0111am mê tình d\u1ee5c r\u1ea5t sâu \u1edf bên trong. V n\u1ebfu \u0111am mê tình d\u1ee5c tr\u1ed3i lên trên b\u1ec1 m\u1eb7t, nó tr\u1edf nên m\u1ea1nh h\u01a1n cho m\u1ed9t ng\u01b0\u1eddi nam khi ng\u01b0\u1eddi \u0111ó ti\u1ebfp xúc v\u1edbi rung \u0111\u1ed9ng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi n\u1eef. Khi m\u1ed9t ng\u01b0\u1eddi n\u1eef phát sinh \u0111am mê, nó tr\u1edf nên m\u1ea1nh h\u01a1n vì ti\u1ebfp xúc v\u1edbi rung \u0111\u1ed9ng c\u1ee7a ng\u01b0\u1eddi nam. V n\u1ebfu các con ti\u1ebfp t\u1ee5c s\u1ed1ng chung v\u1edbi nhau trong khi \u0111ang lm cu\u1ed9c gi\u1ea3i ph\u1eabu ny, \u0111i\u1ec1u \u0111ó r\u1ea5t nguy hi\u1ec3m. Nó s\u1ebd lm h\u1ea1i các con. Thay vì các con thoát kh\u1ecfi \u0111am mê thì r\u1ea5t có th\u1ec3 các con s\u1ebd lm gia t\u0103ng g\u1ea5p b\u1ed9i \u0111am mê. Nh\u01b0 v\u1eady t\u1ed1t h\u01a1n nên gi\u1eef s\u1ef1 cách bi\u1ec7t nam n\u1eef cng nhi\u1ec1u cng t\u1ed1t. \u0110ó l \u0111i\u1ec1u thi\u1ebft y\u1ebfu.

Câu h\u1ecfi: Các con th\u1ea5y r\u1eb1ng nh\u1eefng ng\u01b0\u1eddi n\u01b0\u1edbc ngoi h\u01b0\u1edfng \u0111\u01b0\u1ee3c nhi\u1ec1u l\u1ee3i l\u1ea1c h\u01a1n nh\u1eefng ng\u01b0\u1eddi \u1ea4n \u0110\u1ed9 t\u1eeb nh\u1eefng khóa thi\u1ec1n Vipassana. N\u1ebfu so sánh h\u1ecd d\u01b0\u1eddng nh\u01b0 có k\u1ef7 lu\u1eadt h\u01a1n v thnh th\u1eadt h\u01a1n. Ngay nh\u01b0 trong khi ph\u1ee5c v\u1ee5 h\u1ecd thnh th\u1eadt h\u01a1n, vô v\u1ecb l\u1ee3i v s\u1eb5n sng ph\u1ee5c v\u1ee5 trong b\u1ea5t c\u1ee9 c\u01b0\u01a1ng v\u1ecb no. T\u1ea1i sao l\u1ea1i nh\u01b0 th\u1ebf?

Tr\u1ea3 l\u1eddip: S\u1ef1 gi\u1ea3ng day c\u1ee7a Dhamma l gi\u1ed1ng nhau cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi, nh\u01b0ng các con không th\u1ef1c t\u1eadp. Do \u0111ó hãy t\u1ef1 xét mình: T\u1ea1i sao các con không th\u1ef1c hnh? \u0110i\u1ec1u khó kh\u0103n l các con \u0111ã tham d\u1ef1 vo trò ch\u01a1i cu\u1ed3ng \u0111iên v\u1ec1 \u0111\u1ee9c tin tri\u1ebft lý: \u201cCó m\u1ed9t linh h\u1ed3n, có m\u1ed9t th\u01b0\u1ee3ng \u0111\u1ebf, tôi tin vo \u0111i\u1ec1u ny\u201d. T\u1ea5t c\u1ea3 nh\u1eefng cái \u0111ó tr\u1edf thnh m\u1ed9t ch\u01b0\u1edbng ng\u1ea1i l\u1edbn. V t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi ny không ít thì nhi\u1ec1u \u0111ã thoát kh\u1ecfi s\u1ef1 \u0111iên khùng \u0111ó. H\u1ecd ngh\u0129: \u201cTôi \u1edf \u0111ây \u0111\u1ec3 h\u1ecdc h\u1ecfi ph\u01b0\u01a1ng pháp khi\u1ebfn cho tôi thanh l\u1ecdc \u0111\u01b0\u1ee3c tâm v lm cho tôi tr\u1edf thnh ng\u01b0\u1eddi t\u1ed1t\u201d. Do \u0111ó h\u1ecd th\u1ef1c hnh.

Ho\u1eb7c l các con có s\u1ef1 rng bu\u1ed9c ny: \u201cTôi l m\u1ed9t tín \u0111\u1ed3 \u1ea4n giáo b\u1ea3o th\u1ee7, tôi l m\u1ed9t ng\u01b0\u1eddi \u0111\u1ea1o Jain thu\u1ea7n thnh, tôi không th\u1ec3 c\u1ea3i \u0111\u1ea1o sang \u0111i\u1ec1u ny\u201d. Qua Vipassana các con không chuy\u1ec3n \u0111\u1ed5i sang Ph\u1eadt giáo, các con chuy\u1ec3n \u0111\u1ed5i sang Dhamma. Tuy nhiên câu h\u1ecfi ny c\u1ee9 ti\u1ebfp t\u1ee5c t\u1edbi trong tâm các con. N\u1ebfu các con không th\u1ec3 thoát kh\u1ecfi nh\u1eefng gông cùm ny, các con s\u1ebd không \u0111\u01b0\u1ee3c giúp \u0111\u1ee1. Hãy thoát kh\u1ecfi nh\u1eefng rng bu\u1ed9c ny! Hãy hi\u1ec3u r\u1eb1ng Dhamma l ph\u1ed5 quát. Nó gi\u1ea3n d\u1ecb l m\u1ed9t ngh\u1ec7 thu\u1eadt s\u1ed1ng: Lm sao \u0111\u1ec3 phát tri\u1ec3n s\u1ef1 lm ch\u1ee7 \u0111\u01b0\u1ee3c tâm v lm sao \u0111\u1ec3 thanh l\u1ecdc tâm nh\u1edd \u0111ó chúng ta s\u1ed1ng m\u1ed9t cu\u1ed9c s\u1ed1ng lnh m\u1ea1nh. M\u1ed9t khi các con hi\u1ec3u \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111ó, các con s\u1ebd th\u1ef1c hnh nhi\u1ec1u h\u01a1n. V r\u1ed3i t\u1ea5t c\u1ea3 nh\u1eefng ph\u1ea9m ch\u1ea5t m các con \u0111\u1ec1 c\u1eadp t\u1edbi \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi ph\u01b0\u01a1ng Tây ch\u1eafc ch\u1eafn c\u0169ng s\u1ebd t\u1edbi v\u1edbi các con, t\u1ef1 nhiên không k\u1ef3 th\u1ecb ai c\u1ea3.

H\u1ecfi \u0111áp v\u1edbi Thi\u1ec1n S\u01b0 S.N. Goenka t\u1ea1i các cu\u1ed9c h\u1ecdp hng n\u0103m \u2013 Trích t\u1eeb cu\u1ed1n Vì L\u1ee3i Ich Cho Nhi\u1ec1u Ng\u01b0\u1eddi

Ngu\u1ed3n: https://phapbao.net/faq-tai-sao-tach-biet-khu-nam-nu-trong-khoa-thien-vipassana/